Sermon preached by Rev Canon Lesley McCormack on Sunday March 19th 2017 at Ss Peter & Paul
Loving God, by your Holy Spirit,
take these words such as they are and do with them as you will,
take us such as we are and do with us as you will
for your greater glory, through Jesus Christ our Lord. Amen.
As we reach our halfway point through this season of Lent, we continue with stories of wilderness journeys and encounter as we travel with a complaining and grumbling people through the wilderness, and encounter Jesus and a woman at a well, surprised by God.
A few years ago, Mike and I had an experience of wilderness journeys. We were in Western Australia visiting friends who took us and their caravan on a 1500 mile journey north into the Pilbara, a large, dry and thinly populated area with some of the earths most ancient natural landscapes going back some 2 billion years. There is little other than arid bush-land and mile upon mile of extraordinary landscapes and red dry earth. The remote nature of our journey necessitated carrying with us all supplies including water – an experience that gave me a stark reminder of how precious water is. We had to ration ourselves and think about how we used every drop. Believe me; you can shower – just occasionally – in only 1 litre with the aid of a rose sprayer! We cooked over camp fires and, with no street or city lights to obliterate the view, we saw the heavens in all their vast and wonderful beauty; I was reminded again of the wonder and glory of God’s creative love.
It was for both of us a real adventure, something that we had chosen to do and an experience that taught us much – about ourselves and about this wonderful world and its people. We knew that this journey and the necessary privations experienced were time limited; and we knew with reasonable certainty when and where the end point would be.
Not so for Moses, and his grumbling, travelling companions. Freed from slavery, they were en route to the Promised Land with absolutely no idea where it was, where they were going, or how long the journey would take. They are a motley crew of refugees, travelling with little in the way of resources; moving from oasis to oasis. It was a time of danger and anxiety and they were struggling to trust Moses and to sustain their trust in God. Yes God had led them out of slavery, but where was he now – would He take care of them? All the hope, enthusiasm and the euphoria following their Red Sea experience had gone, life was hard and they were complaining. And I have some sympathy for that! For a while eve, slavery seemed the better bet where at least they had plenty to eat rather than this freedom in a wilderness where there was nothing.
But as he had faithfully done in the past, God provided for their needs. Those needs satisfied, life is calmer, people’s hope restored.
But it doesn’t last. Memories of God’s faithfulness and care are quickly wiped clean by the challenges of the here and now. They are thirsty; water is in short supply so they moan and complain yet again, trying the patience of Moses – ‘why do you quarrel with me? Why do you test the Lord? God answered their anguish, saying to Moses “Go ahead of the people…..I will be in front of you on the rock of Horeb. Strike the rock, and water will come out of it.” Even today, experienced Bedouin know to hit the rock exactly where water is to be found, dislodging the sediment blocking it. Moses struck the rock, and the people drank. Through the abundant amazing generosity of God, the wilderness is transformed into a source of flowing life. God provides, sometimes in the most surprising way.
Those deep questions of faith and trust in God are powerfully connected to the experiences of our lives: when times are tough, and the wilderness feels real, faith and trust may falter. As for many people right now, it may be a shortage of food and water; for others it may be illness; broken relationships or relationships that trap us; enslaved working conditions, or unemployment; homelessness; or grief that threatens to overwhelm. At such times, we too may question and join the travelling companions of Moses in their cry – ‘Where is God now?’ Yet the story of God and his faithfulness to the people he has loved into being is a consistent story of love and generosity – God giving to all creation what is needed for its life and flourishing. Our hungers, our wants and needs and whether they are met are not the measure of God’s faithful generosity. Rather they reflect our individual and communal selfishness and reluctance to live in a way that truly reflects the loving, self-giving generosity of God.
We glimpse this loving generosity in the remarkable story of Jesus and the woman at the well.
Jesus is travelling to Galilee and, we are told, had to go through Samaria. He is tired, thirsty so sits by the well, longing for a drink of water and no means of reaching it, when along comes a Samaritan woman to draw water. Would these two people play by the rules of how culture and religion dictated how God ‘ought’ to work; or would they be open to God’s providing in unexpected and surprising ways!
What follows is astonishing, not least because the barriers between the two people are great – Jesus a Jew; the unnamed woman a Samaritan. A wall of separation divides Jew and Samaritan just as great as the wall of separation today between Jew and Palestinian. A wall built then with bricks of fear, bigotry and suspicion just as it is today. Men and women would not talk to one another in public – it was considered highly inappropriate.
Yet here is a woman who, it appears, is outcast by her own people for she comes to the well at noon – the hottest part of the day. Women would normally go together to draw water early in the morning or late in the afternoon when it is cooler. They do it in company, a time for social interaction, and a chance to catch up with neighbours and the news of family. But this woman goes alone at a time when she is far less likely to find anyone else around – avoiding gossip, snide comments and the possibility of being hurt – yet again.
Jesus opens this extraordinary conversation by inviting the Samaritan woman to give him a drink. As the conversation unfolds, He promises her ‘living’ water; a term familiar to people of that time; it spoke of fresh, flowing, sparkling water as opposed to that which was stale, brackish. How the woman longs for this. But what Jesus is offering is something quite different; a source of life flowing within her, enabling her to be truly and joyfully herself. So she is unsure about what Jesus is really offering, doesn’t understand and yet deep within the core of her being, feels something is changing, something for which she has been longing.
They talk about her relationships, and she quickly realises that incredibly this man knows the details, the truth about her life, a life marked by emotional trauma making it difficult for her to develop deep and lasting relationships; a life that has left her isolated, living in her own wilderness. Yet here is a man that seems to see into the depths of her being, really knows her. Even more incredible for the woman is that knowing what he does, Jesus does not condemn her, but treats her with respect and loving kindness, accepts her as she is!
They talk about religion, faith, and the differences in understanding between their communities; the conversation draws to its close in the most astonishing manner: the woman confesses her faith in the messiah who is to come, and Jesus tells her that he is the messiah. So He reveals his identity not to his disciples or his own people, but this person who is marginalised three times over – she is a Samaritan, a woman and an outcast among her own people. We do not even know her name, but Jesus entrusts her with his deepest secret – the truth of who he is.
Her experience of Jesus is brief, her understanding far from complete; she has no training, no commission, but transformed by her experience, the woman leaves what is precious to her – her water jar filled with water – and runs back to Sychar, telling her community – “Come and see…” And they do, so many of them that Jesus refers to them as a field ready to be harvested.
These stories leave us with encouragement and much to contemplate as our journey continues:
- God is there with us with the power to transform our lives, even when life feels more like a wilderness.
- We are known and loved by God, each one of us, as we are! No if’s, no buts!
- God is not bound by our limited vision and prejudices; He will surprise us, meeting us in the most unexpected people and in the most surprising places.
- God surprises us in so many ways, not least in our opportunity to say ‘Come and see….’ based on our own experiences.
Are we ready, willing, to be surprised by God?